![]() ![]() Of course, theists who endorse NLT hold that God created that very natural order, thereby creating the moral order, but this position still differs from DCT. We should also take care to distinguish DCT from Natural Law Theory (henceforth NLT).Īccording to NLT, moral facts are grounded in the natural order of the universe and in the natures of human beings. The two are logically compatible, but together entail that there are no truths about morality, just as there would be no truths about what’s legal in a state of anarchy. It is silent on how God makes His commandments known, or even whether He chooses to make them known.įinally, DCT isn’t inconsistent with atheism. It also isn’t a theory of how we come to know ethical truths. What Is Divine Command Theory?īefore we continue, let’s first get clear about what DCT isn’t.ĭCT isn’t a theory about which particular actions are wrong and right, since it makes no claims about what God in fact commands. To accept (b) is to accept the Divine Command Theory about ethics (henceforth DCT), which shall be our focus here. The philosophical fork in the road between (a) and (b) is known as the “Euthyphro Dilemma,” since a version of it appears in Plato’s dialogue the Euthyphro. If (b) is true, God’s commands themselves create all truths about goodness and badness. If (a) is true, then facts about goodness exist independently of God’s will. What is good is so because of God’s commands. ![]() God commands what He does because it is good.ī. Assuming God exists, what is the relationship between God’s commands and morality? Assuming that God is morally perfect and so commands all and only good things, we may distinguish between two claims:Ī. ![]()
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